Eve was not from Adams Rib

The original Greek says "from his side", those words imply she was next to him, with him.. not from a rib.

• pleurās (Πλευρᾶς) from his side - Side. This word comes from πλευρά (pleurá), meaning "side".

This rediculous mis-translation to "from his literal rib" has served to constrain Eve's (and women's) origin story into a minimized, subservient, patriarchal (male only) world view. The reality is much more interesting, she was a partner in battle, a trip sitter, a vital assistant in Adam's initiatory rite!

Women did not come from men! This is ridiculous and nonsensical. And would require some super natural intervention (and belief in a fairy tale) or advanced genetic engineering (not likely).

If anything, men come from women (not controversial, that's how nature works).

Of course, it was a massive mistranslation, as we will see below

Sources:

Pleura (πλευρά), Side

• πλευρά (pleurá) - generally, side of a man or animal. It's odd they list rib here. But all paths lead to "side" here. Even πλευρόν leads to "side".

This ancient text shows the use of pleuras in a biblical context, by other contemporary writers ~300 years after time of the bible authors.

• Πλευρᾶς (pleurās) - Side. This word comes from πλευρά (pleurá), meaning "side".

Context is clear, she wasn't literally produced from a rib (that'd be rediculous), but, from the side of him, that location of the rib, to the side of him while standing there.

boethos (βοηθόος) - supporter in battle

Hasting to the cry for help or the call to arms. We're talking about a medicine woman, a savior of life during a visionary rite.

military/supportive connotation of βοηθός (boēthos) is well-documented, especially in classical and Hellenistic Greek.

βοηθός, ὁ, ἡI. one who comes to aid, an assistant, helper,especially in warfare, a reinforcement— e.g.:

• Xenophon, Anabasis 6.5.24: στρατηγὸς καὶ βοηθός — a general and his supporting officer
• Thucydides 6.43: οἱ βοηθοί — reinforcements
• Euripides, Heracles 1422: “μάρτυρες καὶ βοηθοὶ θεοί” — the gods as witnesses and battle-helpers

So:

• βοηθός is often a battle companion or military reinforcement, not merely a servant.
• The derived noun βοή (boē) = a loud shout for help, a battle cry — see Iliad 17.361, Plato, Phaedo 117a.
  • Corresponds to Zoe (Ζωή) which is the cry for life!

A supporter in a mystery initiation of symbolic death, will help the initiate survive their initiatory "battle with death" by bringing the battle cry of Life! (Zoe (Ζωή)).

• Zoe - (Ζωή) - pronounced like Zoë. Means divine life (in the Aion). Everything in the mystery revolves around dzoh-way. The Septuagint calls Eve "life". Her name was a Bacchic shout — life!
• the supporter of an initiate in an initiation, might cry out 'Ζωή!' (Zōē, Life!), serving to guide the initiate back toward the realm of the living at the appropriate time during an initiatory rite

If initiation sends them to the Aionic realm, symbolically dead, a shout of Ζωή rouses them back to life.

Eve (Eua) is the initiatory death support (Boethos) to Adam, as his soul is educated by the Ophis (ὄφις, serpent, cult name for temple guardian, aka Drakon), in the initiatory death (not by actual death), she shouts the battle cry Life! (Zoe (Ζωή)) to bring him back.

This κύριος was finishing Adam by educating his soul. He pulled her from his side. Jesus does the same thing when he offers semen to Mary in the woods (pulls her from his side, in Epiphanius of Salamis, Panarion 26.8 above).

• Kurios (κύριος) - Means lord of the realm or one of the gods. A title used for Jesus Christ in the New Testament (Greek - Nestle 1904) and Yahweh in the Old Testament (Greek - Septuagint / Swete 1930), signifying authority.
• Theos (Θεός) - Divinity. Later interpreted as god/goddess, or god/goddess means divine person, in literature. But interpreted in the mystery context, in the context of the ancient priesthood, it's a person acting as a god would, or in the state of mind of a god, having achieved godlyness, an enlightened being.

κύριος produces a boethon/boethos (βοηθὸν/βοηθὸς - someone to ride next to you in battle). Where is he going to get one for Adam to take from his side? From the amazons, an Amazon woman.

There’s a sense that Adam is awaiting a peer or co-warrior,
the helper he needs is a peer, martially suitable (brings their own reliability to fight with you in battle), not just a subordinate.

• No one like Adam was found to be his battle partner (βοηθὸς)
• There’s a sense that Adam is awaiting a peer or co-warrior, but checking around to all the animals, none meet that definition of βοηθὸς. He needs someone more like a βοηθὸς than animals possibly can be.
• the helper he needs must be a βοηθὸς, martially suitable, a reliable leader, not just a subordinate.

This Amazonian woman. The Eua. She’s going to show she is Amazonian. Her Scythian roots. Eve was Amazonian. Skutha (Σκύθης).

• Σκύθης (Skýthēs) — singular masculine noun, meaning “a Scythian”
• Σκύθαι (Skýthai) — plural, “the Scythians”

• pleuroun (πλευρῶν) - "side" is the source of the woman — no rib, just “side.” In the context of βοηθὸς

The concept of a βοηθός as a co-combatant could resonate with cultural ideas of Amazonian women, who were legendary for their prowess in war and riding beside men in battle

Here's another use of "side", means side not rib. Though the puncture is located on/near his rib, that word pleuran (πλευρὰν) means side.

Jesus being stabbed and water pouring from his side

1. John 19:34
   1. 34. But one of the soldiers with a spear of him pierced the side and came out immediately blood and water.
   2. 34. ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.

Discussion

Even if pleuran (πλευρὰν) meant rib, the context is clear, that we're not casting ribs into people using bippity boppity boo magic. Rather, we're presenting a friend or an assistant, who was standing next to us.

Understanding the Garden of Eden as a mystery rite, makes the context of Eve's role as battle-support boethos (βοηθὸς) clear. Adam (Adamas) is being initiated / educated, into death (without actual death) using the thanasemon, and needs Eve's (Eua's) assistance and battlecry of LIFE! (Zoe (Zwh)) to bring him out of the timeless realm of divine Aionic Life (Ἀϊονικὴ ζωή) induced by the (temple guardian) Serpent/Ophis's rite.